Gimel     G

The 3rd letter, Gimel, is an image of the land being born/raised from the water that covered all Arets (Earth) in the beginning. On the 3rd day, the Lord raised/resurrected the land from under the water and raised plants and trees from the dirt (Gen 1:9, 10, 11, 12, 13). Life was born from the body of land that was born from water when the Lord formed man from the dirt and raised man from the dust of the land 3 days later on the sixth day (Gen 1:26, 311; 2:7). This is why the legs raising up from the feet of man standing on the dust of Arets (Earth) raise up to the body in an image seen as the beginning form of Gimel. This image is also seen in any two spread fingers of the hand raising into the hand (see Yod).

Man is raised out of the water of the womb in 300 days ([37-1]x7=252, [44-1]x7=301, focus is on 300). After 3 days, the Lord Yeshua resurrected his earthly body from the grave, giving life/resurrection to those who are born again in ha'Mashiach (the Christ) (Jhn 2:19; Rom 6:4; Jhn 3:3, 5; 2 Cor 5:17). The land arising from water was the first resurrection/birth from water. The second resurrection/birth is from the water of the womb (birth). The baptism in the name of Yeshua is the 3rd resurrection/birth from water.

Understanding the meaning of Gimel/3 being to raise up with reward lets us comprehend why the birth/resurrection/raising-up of Yisra'el (Israel) from the Suph Sea (End/Conclusion-Sea; Reed-Sea; Gulf-of-Aqaba) out of Egypt occurred 3000 years after life on Arets (Earth) was created (Ex 12:17; 13:18; 14:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29).

While the focus of Gimel is to raise up, the land that was raised up on the 3rd day created valleys under the water. So, this letter can also refer to bring down for punishment. At the same time Yisra'el was raised up for reward, Egypt was brought down for punishment (Ex 14: 30, 31). 

g

(This section may not make sense until you have completely read to the end of the 22nd letter.) The length of the etsba' from the tip to the rear bent knuckle is the same as the length of the palm, like the upper and lower leg lengths are the same. The length of the palm with the etsba' bent is the same length as the bohen, like the length of the lower leg with the leg bent is the same length as the foot. From the heel to the top of the bent knee is twice the length as the length of the foot. From the bohen at the web space to the etsba' tip is twice the length as the bohen length. The nose is twice the height of the length of the wing of the nose (front to back). Chin to eyebrow is twice the handbreadth of the chin to neck; height of head is twice the length of the chin to angle of jaw. The final form of Gimel is seen in the left profile of the nose. Both the bohen and the foot are raised up from the dust of Arets into the house of the Lord within the holy place of the arm and as part of the holy of holies of the head; just as, the smoke of the fragrance incense (molecule/dust) within the air at the bottom of the nose is raised up by the lungs into the house of the nose within the holy place of the face as part of the holy of holies of the head (Psm 141:2; Rev 5:8; 8:3-4). The foot seen as the arm of Yeshua on the Cross with the head at the door of the nose points toward how a believer is raised from the unclean house/family of man into the clean/holy house/family of the Lord through Yeshua our Lord, the Head, by the Spirit. Those who reject Yeshua as Lord will remain within the house/family of man, represented by the foot, seen as the arm of the jaw in the presence of the Lord's wrath upon unholiness, below the head. Holy, holy, holy is the Lord G-d almighty.