Nun n & N
The life of the living (man, animal, plant, etc.) is continued through the seed, and the children from the parents are called seed (same concept in Hebrew language).
The Seed (Yeshua) that was to strike/overcome the head of the serpent (Gen 3:15) is of the seed of Avraham (Abraham), to whom the promise was given (Gen 22:16, 17, 18; Gal 3:16). This sinless Seed became the serpent (sin, taken on by Yeshua) lifted up on a tree (Cross) on behalf of the believing Spirit indwelt seed (children) of the Father/father (Lord or Abraham), that the seed might have continuous eternal life according to the promise of the Seed/seed (Jhn 3:5, 6, 14, 15, 16, 17, 18, 19, 20, 21; Gal 3:29; Rom 8:9).
The 14th letter, Nun (like the Latin/Roman letter N), appears as the image of the seed and the serpent lifted up, pointing toward the Spirit filled body/Body of Yeshua. Ha'Mashiach being the Seed of Avraham, Yitschaq (Isaac), & Ya'aqov (Jacob) became sin lifted up on a tree defeating the root of sin with a blow to the Head/head of the snake. This Seed is the Word (Yeshua/Scripture Jhn 1:1, 2, 3, 4, 14) sown in a man's heart/mind by the Spirit that bears an abundance of fruit if the man receives and holds firmly to the Seed with understanding (Mt 13:19, 20, 21, 22, 23; Luk 8:12, 13, 14, 15); and a man sows seed by the Spirit that if received and held fast will bring forth the fruit of the womb (Dt 7:13), for the man is made in the image of the Lord the Son (Gen 1:27; Eph 5:23).
The etsba' (17th & 14th finger/right index finger [7x2]; Luk 11:20; Mt 12:28), forming the beginning image of Nun (etsba' with fingernail & thumb), is used to point to the Word (The Yad: a pointer used to read the scripture having a right hand [with the etsba' pointing] on the end of a rod) and is the Finger of the Lord used to form the Word into the physical (Ex 31:18; Dt 9:10; Mt 1:18). The etsba' is a tabernacle (like the arm/leg) with the one rear cubed inter section having one bone representing the Holy of Holies and the 2 front outer sections representing the Holy Place. The door to the holy of holies is an open opening (knuckle forms an open mouth/opening where the door to the holy of holies would be, see Pe) when the door of the clenched Bayit (fist) is opened into the open palm, for the door is opened by the Spirit through the continuous sacrifice (place of mouth) of the Lamb once for all upon the Cross (See Chayet).
The bohen (5th and 6th digits) of the foot, representing spiritual life of the flesh, has moved through (behind / gudal and agudal -the other names for bohen) the door (of the etsba') into the palm (of 5 bones) of the hand revealing the spiritual life that has taken place in the Hand of the Arm to give continuous eternal life to the Body (Tabernacle, Church) of the Lord the Son. This is why the 14th section of the right hand in the bohen (thumb) has moved into the palm (behind the knuckle) completing the beginning image of the letter Nun.
Just as the etsba' is a tabernacle, so to is the head of the body in the shape of the Bayit pointing toward Yeshua as the Head of the Body (Col 1:18). The mouth opens to the holy place and the brain resides in the holy of holies, of which the openings of the nose, eyes, and ears open into. Our first Breath of Life was given through the continuously open openings of the triangular door (final form of Dalet) of the nose (Gen 2:7, bottom of nose same shape as kneecap which is the closed door to the tabernacle of the leg), and it is the nose that represents the continuously open Door of the Holy of Holies of which continuous life from the Spirit is given through Yeshua's sacrifice on the Cross.
The image of the final letter, Nun, is the right eye with the nose and mouth profile, with Nun having a sound coming through the nose as the mouth is open. (The eye, nose, and mouth will be more fully understood at the 16th and 17th letters.)
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